What we do

With the horrible, tragic case of Grace Millane in the news, we’ve been talking a lot about what women do – and what we shouldn’t have to – to be safe in our country. So I wrote on Twitter:

My mum wants me to text her when I’ve gotten on the bus. My coworker says she’ll stay up until I let her know I’m home safe when we share a taxi. I message my partner to say where I am and what time I expect to be home when I go out.

I make eye contact with security cameras. I still carry my keys between my fingers and find excuses to turn my head when someone’s walking behind me so they don’t realise I’m looking at them and listen to hear if they speed up when I speed up.

I’m nearly 35 and I’ve spent my life knowing that these things are, at the same time, what I must do to keep safe, yet will not keep me safe. That I’m considered ~crazy~ for doing them and yet will be asked why I didn’t when something happens.

I have no pithy call to action tonight, just a lot of sadness.

And many people responded, women and men. I wanted to record those responses here.

I did this just two nights ago texting my husband to tell him I had to walk 5 minutes alone to my car after an event. Held my keys in my hand. Let him know when I’d made it safely.

I do all of these things regularly.

My daughter rings me and talks to me as she walks to her car.

I always ring my husband and he talks to me until I am in the car.

Currently awake waiting for wifes next location update. Tautoko.

I do exactly the same things.

It’s better to hold your keys like you would a knife than have them between your fingers. Its what I do

I’m 60 and the streets are no safer for women than they were when I was in my teens and the police still tell women how to stay safe and to watch out for each other, rather than direct a campaign at the men who attack women, and tell their mates to watch out and stop them.

I still do these things. I was taught them in my late teens . I am over 60 . I should feel safe. I still think zbout where and how I park the car. So it is lit at night . That I am not trapped between the car and a wall or fence when I open the door .

That the house is completely locked at night. That the curtains are drawn

Same here, always phone hubby when I leave work on a late shift, speak to him until I get on the bus and always have my phone ready and my keys out! Hate it! I’d love the freedom to go running after work in the dark but it’s just not safe…how is that right or fair?

These things are so ingrained that I didn’t actually even realise I do them, but I do. And you’re right, these actions are unlikely to stop me being hurt by someone with intent. I’m over it not being understood that women experience this world in a different way to men. It sucks.

I do this with my mum as well – no matter what time of night it is, she’ll always answer too.

There’s an effect on freedom. My wife calls when she’s waiting at the bus stop late at night… I worry about my female flat mate who works late in the city centre and walks home. They’ve very different lenses to experiencing public life than mine and it ain’t right.

How fucking sick is this. Our intimate partners know we will call but it isn’t something we discuss.

Tweeting for The Nation

I was well stoked to be a member of The Nation’s Twitter panel this morning with Jenée Tibshraeny.

https://twitter.com/bootstheory/status/868218147589042178

Naturally the big story of the day was the Budget, along with Michael Morrah reporting from South Sudan and Kenya. Here’s the official Storify recap, and you can catch a replay on TV3 tomorrow morning at 10am or check out the interviews on their website. A few highlights:

https://twitter.com/bootstheory/status/868220604582899717

I’m pretty sure Child Poverty Action Group understand Working for Families.

https://twitter.com/bootstheory/status/868221360387928064

https://twitter.com/bootstheory/status/868224362784141312

https://twitter.com/bootstheory/status/868231173343895552

Don’t drink at 9:30am on a Saturday, kids.

The Kermadecs and racist environmentalism

I did a bit of a tweetstorm earlier today, inspired by seeing friends embroiled in frustrating conversations like this one and the decided slant of articles like this about the proposed Kermadec Ocean Sanctuary.

My thoughts resonated with a bunch of people, so here they are in post form, but I’m going to stick up at the front something which I tweeted late in the piece: I’m just a Pākehā woman with a Twitter account and a reflexive critical analysis of political discourse. I’m not an expert in this area. I refer you to far wiser people like Morgan Godfery and the reportage of folk like Maiki Sherman at Newshub.

So. This week has been a revelation in the racist imperialism of mainstream (white) environmental organisations.

We’re not even arguing about meaningful consultation around establishing the Kermadec sanctuary, we’re talking about ZERO consultation by white politicians who assumed they knew best. National are literally in coalition with the Māori Party but didn’t even pick up the phone to give them a heads-up, probably because like every other Pākehā handwringer they just assumed they knew best about whether there’d be an issue.

That’s problem 1: Pākehā assuming they know everything about a complex historical/legal issue which gets really shallow coverage in the media and frequently is only lightly discussed in school, if ever.

Problem 2 is the (very Pākehā) environment lobby’s outrage that anyone might stand in the way of an ocean sanctuary. “Think of the planet!” they cry, which is appallingly arrogant coming from the ethnic group which has done the vast majority of screwing up the planet to start with.

But no, now we know better so let’s do things our way, it’s for the greater good after all!

This also brings in the horrible racist undertones of the Pākehā worldview being more ~sophisticated~ than Māori.

We have to take a hard look at how environmental organisations and Pākehā liberalism exploit indigenous culture. When it suits us, we happily draw on the notion of indigenous people being ~more in touch with the land~ and having a ~spiritual connection to nature~ and painting with all the goddamned colours of the wind. When it helps our agenda, we happily retweet the hashtags opposing oil pipelines and trumpet the importance of honouring the Treaty.

But scratch the surface and all the smug superiority is there. We know better; our thinking is more advanced because we care about ~the whole planet~.

It’s very easy to care about the whole planet when you’re on the team who took it by force.

The third problem I came to is broader than the current debate: it’s the hate-on Pākehā have for the idea that Māori dare to operate in a capitalist framework. Like, we came here, smashed their culture, took their land, tried to destroy their language, imposed capitalism on them, and when we offer a pittance in compensation for what they have lost, we get OUTRAGED when they set up “modern” business structures with it.

Do people have justified concerns about the decisions and operating practices of some Māori corporations? Probably. There are issues with every capitalist construct run for profit. But we treat Māori ones very differently – we treat everything Māori do differently (remember the foreshore and seabed? Remember how nobody seemed to have a problem with rich white people owning whole beaches and islands, but the idea of Māori just having the right to test ownership in court was the end of the world?)

We’ve put Māori in a catch-22: imposing Pākehā capitalism on them, but acting appalled whenever they dare use it to survive.

https://twitter.com/thelittlepakeha/status/777276026007068672

So this is how it goes. Pākehā make a decision to eradicate fishing rights without consulting Māori, because we know better. Then we decry them for not caring about the environment – which we stole from them and exploited for over a century – and imply they only care about money – which is a good thing if you’re in business but not if you’re brown.

And so we pat ourselves on the back for being More Enlightened About The Environment while literally confiscating land & resources from Māori again.

~

A tangent on industrialization, climate change and the environment: let’s consider how all the “first world” “developed” nations got to where they are – by pillaging and strip-mining every piece of the planet we could get our hands on – but now we’ve hoarded all the money and resources and built “sophisticated” economies, suddenly we want to scold “less developed” nations for doing exactly the same thing.

Blade Runner and The Fifth Element knew exactly what they were doing when they showed the working classes living beneath the smog layer, is what I’m saying.

Steven Joyce and policy-by-Twitter

It would be a perfect episode of The Thick of It, but it’s real: today, the Minister of Fixing Things Steven Joyce fundamentally altered government policy by trying to get snarky with the Opposition on Twitter:

Enter the fourth estate:

This may be news to the Minister of Finance.

https://twitter.com/PMcPFace/status/752345479585812480

And voila:

This isn’t just a case of “casually pretend that’s what we were going to do all along”. It’s a literally-radical shift in the government’s approach to public services, away from treating them like cash cows, put under greater and greater strain to deliver dividends (which just so happen to help Bill English reach that all-important surplus.) It opens the door to the idea that public organisations aren’t businesses run for a profit – they’re services run for the people of this country.

That is a conversation which terrifies National. But thanks to Mr Fix It trying to be clever in under 140 characters, it’s now one they cannot escape.

Living in a bubble

This was going to be a tweet, or probably a series of tweets, but you all know how I get.

It’s been going on for a while, but especially after the results of the first flag referendum, I’ve seen various comments along the lines of:

HAHAHA, sucks to be YOU, Red Peak fans, looks like you’re not so cool after all! You and your stupid Twitter bubble are powerless! More like Red PIQUE am I right? Stop thinking you’re so important because you never get anything done and your flag is stupid! Neener neener neener, you lost, BOW BEFORE ZOD!!!!

I paraphrase.

The thing is, I’m a Red Peak fan. I even spend time on Twitter, and I live in Wellington. I’m exactly the kind of person I think that kind of person is addressing their scorn to.

I’m also very aware of the fact my social circle, like everyone’s social circle, is a bubble. Even in the internet age, the people I “hang out with” are usually going to be a lot like me – from similar backgrounds, with similar tastes, and yes, similar positions on the political spectrum (make your own “some of my best friends are rightwingers” joke here).

This is true of everyone. We all hang out with people we have a lot in common with: work, geography, faith, fandom – whether that’s sci fi or sports. And even the most ardent Highlanders fan can acknowledge (probably through gritted teeth – I may be an Auckland-Wellington transplant but I know Highlanders fans) that not everyone in New Zealand is a Highlanders fan.

The people I most often see slamming the Twitterati/Red Peak Clique/Thorndon Bubble’s belief that we represent the entirety of New Zealand opinion and are the only people worth listening to … are people who are really invested in describing, and decrying, the Twitterati/Red Peak Clique/Thorndon Bubble. People – individuals – who need to push the idea that there’s a difference between a community of people with like minds and an interest in discussing political matters, on a social media platform designed to create such communities, and … well, whatever Borg-esque hivemind they’re railing against.

borg assimilation
Resistance is futile.

I haven’t seen many people say “yeah, Red Peak should be our flag because Twitter likes it!” I’ve seen people joyously post pictures of the Red Peak flag “seen in the wild”. I’ve seen people discuss what it means to them and whether it resonates with them (for some, even in my bubble, it doesn’t.) I saw Red Peak’s designer and supporters run a really savvy campaign to raise its profile online.

But ultimately Red Peak lost, this time. That’s how democracy works. (And that’s also how it’ll work if the second referendum goes to our current flag, you folk who think it’s unfair for us to vote “no” to your awful blue Lockwood logo.) People are disappointed, and tweeting about it. That’s how Twitter, and being a human being, works.

There are undoubtedly people within the liberal/Pākehā/Twittering/lefty population who do overestimate how much their opinions are shared by the New Zealand population as a whole. Because there are people like that in every single political group. Brian Tamaki thinks he’s representative. ACT Party leader after ACT Party leader has convinced themselves there was a massive silent voter base just waiting for them to come along. On the other end of the spectrum, there were the massively inflated predictions for Internet/MANA in 2014.

It’s pretty much a fundamental point of human ego to assume that our subjective, flawed, self-contradicting beliefs are normal, rational, and widely-accepted.

But just because you saw a few people on Twitter rejoicing that Red Peak made it onto the ballot, or now you’re seeing a few people on Twitter feeling grumpy because that blue Lockwood design is bloody awful … it doesn’t mean there’s some special, extra-presumptuous, extra-unrealistic groupthink going on.

It probably just means a bunch of people on Twitter liked Red Peak.

red peak