Fear

In a post lost to the mists of Internet time, on one of those forums like Tumblr or Ask A Manager, a tech support person related the tale of helping a member of the US military with a computer problem. They’d told him to make sure everything was turned off and unplugged, then, as the repair proceeded, heard a sharp, “Ow!”

“Did you unplug the computer, sir?” they asked.

The reply has been burned into my mind for maybe more than fifteen years.

“Marines don’t FEAR electricity!”

The same swaggering macho arrogance is on full show in the recent rhetoric of Aotearoa’s rightwing political parties, and their former leaders, around our COVID response.

“Fear and hope are not a strategy” declared John Key, a man who governed for nine years on little but.

“It’s time to move from fear and uncertainty to hope and optimism” ACT leader David Seymour echoed while also contradicting.

A month before Key decided to break back into the political discourse and save his party from itself, Chris Bishop, National’s tragically unsupported COVID spokesperson, characterised the general attitude of New Zealanders to COVID as “… very persuaded by the idea that one case in the community is Disasterville.”

The obvious retort, and one which makes this a very short post indeed, is to ask whether fear is an unreasonable response to a global pandemic of a massively infectious virus which has so far killed more than four and a half million people.

That’s where the machismo comes in. If your politics are rooted in ego and individualism, there’s nothing worse than showing fear. Than acknowledging uncertainty or the need to rely on other people.

I satirised it on Twitter as “what, you SCARED? You SCARED of THOUSANDS OF PEOPLE DYING? Like some kind of WUSS??? Harden UP love, destroying our health system will build CHARACTER.”

You can see the same thinking at work when Chris Bishop warned that the government, having moved Auckland to level 3, would have a “tricky decision” to make if case numbers increased. It’s only tricky if you think acknowledging “we were wrong, we need to do better” is a show of weakness, Chris.

The longer answer is perhaps crueller. It makes you ask, have the right been paying any attention to our actual response to COVID, or are they simply incapable of comprehending Ardern’s and others’ communications, the overwhelming approval they’ve been met with, and the unquestionable success of our approach?

I went back and re-watched the Prime Minister’s first (I think?) televised broadcast at the start of the pandemic, on 21 March 2020.

She reassures us that the majority of people who contract COVID 19 will have only mild symptoms. But some will need more care. We want to slow it down, so we’re just getting “groups of cases that we can manage properly as they arise”. Other places have done this! She compares the alert levels to fire risk or water use warnings – making them familiar and normal. She emphasises things you can do; and things the government can do. Supermarkets and essential services will always continue. Shop normally! She asks friends, family and neighbours to support older NZers and those with suppressed immunity. Change how you work. Limit your movement. Even at this earliest stage of the pandemic, the PM appreciates people want a lot of information, and that misinformation is a risk, and gives a strong source of truth – the official covid19.govt.nz website.

Her final message emphasises great traditional “Kiwi” values: “We know how to rally and we know how to look after one another, and right now, what could be more important than that? … Be strong, be kind, and unite against COVID 19”.

This is not the politics of fear. It’s the politics of caring for each other and taking reasonable, measured, practical steps to do it.

Nowhere is this better highlighted than in the bumper Toby Morris & Dr Siouxsie Wiles box set of graphics at the Spinoff. Whether it was flattening the curve, staying in your bubble, breaking the chain and predicting with hilarious accuracy that if our approach worked it would be denounced as an over-reaction – these graphics are serious and authoritative but also calm, approachable, accessible and (I’m going to say it) kind.

They literally went around the world, and not in a Boris Johnson “incoherent panic-inducing terrible COVID communications” way.

Now, you can argue about specific alert level decisions or point out that there have been critical errors in implementation – like when we found out that a lot of border workers, contrary to repeated statements from the government, weren’t getting tested – but that doesn’t change the simple reality that the only people sowing fear and anxiety are those who are mad we didn’t sacrifice other people’s grandparents to ~the economy~. Which would have tanked anyway. Because global pandemics are like that.

That’s the final irony. It is the right who are operating on fear. Fear that COVID will drive home lethal political lessons: that people are more important than profit, and profit doesn’t happen without people anyway. That the Sacred Economy doesn’t work if you let thousands of people die.

Fear that their model of politics, with its kneejerk reactions, short-term money fixation, and utter disregard for human life is being dismantled bit by by every day we work together and fight this pandemic as a community.

In his op ed, Key opened with an anecdote about Apollo 11 (definitely a natural thing for him to do and not the kind of intro a PR company drafts for you as part of a lobbying strategy.)

On April 11, 1970, when Apollo 13 lifted off from the Kennedy Space Center in Florida, its mission was to land on the moon, but on just the second day, an explosion on board changed everything.

Suddenly, with diminished oxygen supplies, a frantic process began to try to return the three astronauts to Earth.

In a crisis, humans can be creative and inventive. 

What Key and his ideological pals cannot see is that humans aren’t just creative and inventive. We are social animals. In a crisis, we come together to support each other and find solutions. It doesn’t fit the Great Men Of History model (and it’s always men, isn’t it) which assumes a few key (sorry) individuals are the trailblazers and disruptors shaping the future. But that’s because the Great Men of History model is garbage, which has always relied on downplaying and erasing the communities behind those men.

We are at our most creative and inventive when we are working together, for each other. And that’s what New Zealand has demonstrated over the past year and a half. We made evening walks a cultural touchstone. We put teddy bears in our windows and distracted ourselves making (and giving up) sourdough. And our frontline community organisations are still pulling out all the stops to get people tested and vaccinated.

There are plenty of criticisms to make about the Labour government (would you just spend some bloody political capital on actual transformational change already????) but the alternative? Now that’s frightening.

Taxes, greed and David Seymour

Fleshing out one of my recent Twitter rants, kicked off by this tragic bit of capitalist propaganda from the “leader” of the ACT “Party”:

Here’s the thing about taxes. Taxes are schools. Taxes are hospitals. Taxes are protecting our natural environment and biosecurity at our borders. Taxes support small business. Taxes support tourism. Taxes pay for the inspectors who keep our food safe and protect our export industries.

Taxes do all the important things “the market” won’t do because there’s no profit in it.

Parties like ACT exist to funnel money away from those important things via tax cuts, privatisation, and diverting public money to funding private organisations like charter schools.

That’s why they want you to think of tax as a burden, not the contribution we all make to keeping our society healthy and just. They want to pretend that “taxes” and “public services” aren’t one and the same thing. That’s why we have to change the frame on taxes. Not as a burden we need relief from, and not as the price that we begrudgingly pay for social stability and decent public services. Taxes are the way we all chip in to take care of the basics. Taxes are how we all share in building a stronger, happier, healthier, fairer country.

I’m a “net taxpayer”. And I love paying taxes.


And here’s the thing about the way David Seymour and the right glorify “net taxpayers”: it’s the clearest demonstration you need that what they truly value, in their hearts, is greed. They represent, and promote the interests of, people who already have plenty – have more than enough to live good lives – and who resent the contribution they have to make to society (because, as I had to explain to a “taxation is theft!!!” troll, we have democracy. We elect governments to pass laws, and you don’t get to opt out of them just because you’re selfish and narrow-minded.)

But this simply isn’t how the vast majority of human beings work. Look at the way lower/middle-income people give higher proportions of their income to charities, or give up their time to help local organisations. Look at the cultural importance we place on welcoming people, on hospitality, on caring for those who are more vulnerable. It’s not a bland calculation of disbursing surplus resources to guarantee returns. Many people who give their time and money to charity are struggling themselves, but are driven by wanting to support and care for others in even worse positions.

In contrast, politicians like David Seymour (who really has no grounds to complain about “net taxpayers” given where his pay comes from) belong to a bizarre fringe group who treat all human interactions as a cut-throat business negotiation: “what am I getting out of this? Where is the return on investment for this small talk?” This is not normal.

He must be great fun on dates.

People like Seymour don’t understand what a community is, so they refuse to see the benefits we all reap from supporting each other. They look at it like: I don’t have kids. Why should my taxpayer dollars go towards schools?

Because a well-educated population is happier and healthier and more stable and less likely to fall into goddamned fascism, that’s why.

That’s what betrays them as defenders of greed. It’s not ~enlightened self-interest~ or whatever marketing slogan they’re using these days. A strong civil society is in everyone’s self-interest! Whatever “extra” or “net” tax I pay is being returned to me in the ability to turn on my tap and drink clean water, or have proper roads for the bus to drive on to get me to work in the morning, or know that the food I buy for lunch is safe to eat.

It’s no surprise a lot of people buy into the idea that ~greed is good~ – that’s what decades of capitalist/neoliberal propaganda will do to you. But if there is a “natural state” of humanity, it is not the cold, jealous, suspicious attitude which the David Seymours of the world hold up as an ideal.

The right know this. That’s one of the reasons the ACT Party is still alive, aside from allowing National to distort the rightwing vote share in Parliament to hold on to power. ACT provide an excuse to National to bring in policies of greed like charter schools or letting property developers build slums on conservation land (just not in Epsom, because #epsomvalues). National knows it has to pretend to be friendly and relaxed and “just like Labour, only with a few tax cuts!”, because not even 1% of people vote for greed when it’s marketed honestly.

Tax is awesome. Greed is ugly. Let’s make that the conversation for 2017.

Who is the left’s Rodney Hide?

I had some thoughts on Rodney Hide’s latest column in the Herald on Sunday:

And they kept developing so I figured I had the makings of a blog post there!

Who’s the left’s Rodney Hide? I submit we don’t have one. Many people have equally-extreme leftwing views, but not a weekly column in the Herald on Sunday. Hide is a commentator – not a blogger. There’s a lot of authority in that distinction, and a lot more influence.

We have some great progressive commentators – like Michele A’Court, Dr Susan St John, Deborah Russell. They get some column space and a few TV spots. But they’re usually talking about real issues. (Shocking!) Rodney Hide talks in narratives. Like redefining the word “industrious” to mean “people with a lot of money”. Or reinforcing the idea that the only good thing is economic value, and the only proper frame for deciding what’s right and wrong is profit and loss.

He’s not discussing a real issue or a concrete policy. He’s tearing down a reverend who dared to say money isn’t everything, and people’s lives are more important than one man’s wealth. The rightwing narrative is so entrenched that we don’t even notice that he’s basically arguing against everything Jesus ever said.

There are staunch left commentators – like Helen Kelly and Robert Reid – who get op eds and panel seats on The Nation or Q&A. But they aren’t the equivalent of Rodney Hide, because they’re not actually extreme. They talk about fairness and decent working conditions, not, say, the immediate need for compulsory unionism and the renationalisation of all private property.

And some people who get to comment “from the left” are significantly to the right of Labour.

daenerys fire

Across the Anglo world, we’ve seen rightwing parties get into power and stay in power, despite passing harmful, often unpopular policies, because (in part) they’ve got a loud voice on their right making them look reasonable by comparison. The UK Tories have UKIP, National have ACT, the US Republicans have the Tea Party.

(They’ve also got a lot more money and convinced us all that economics is a hard science, but baby steps!)

The respective Labour/Democratic parties have chased the ever-moving-rightwards centre – conceding the basic argument that the economy is more important than people. Not only that, they’ve usually been the most vigorous opposers of their own left flank.

leo west wing what are you doing
This plays out every time Young Labour put forward a remit on, well, anything. Instead of rolling out MPs to say “no, that’s stupid”, these are opportunities for Labour to go “well it’s a bit extreme, but” then re-affirm its leftwing principles and announce a toned-down version as reasonable, progressive policy.

That is, do what National do when their right flank calls for total privatisation of state assets – “oh no, but what about selling off 49% of the shares in them?” – or a flat tax – “oh, that’s too far, but what about slashing the top rate?”

Expand the frame of available, credible opinions and declare yourself in the middle.

It may seem difficult in practice, because anyone from the left is automatically “less credible” than a taxpayer-rorting ex-MP like Rodney Hide. But our media are crying out for a drawcard, in this age of falling ad revenue and social media distractions. They want drama.

Look at the Goff vs Collins segment on Stuff: the idea (however well you think it’s executed) is to get a bit of argy-bargy going, post something which will simultaneously outrage the lefties and the righties, and voila: more eyeballs on product. Consider Radio NZ’s Panel, which gets a lot more buzz among the #nzpol blogosphere when it’s not Matthew Hooton vs Mike “I agree with Matthew” Williams. Want to get the left and the right tuning in? Have a real argument. That means having real differences of opinion.

gladiator entertained

I think there’s space for a few more staunch, out-there leftwing voices in our discourse. But there’s a final wrinkle: it only works if Labour wants it to. Only if we want to be the party which puts people first, and isn’t afraid of doing the right thing even when the high priests of the economy scream the sky will fall, which refuses to play the right’s game on their terms.

Find the right people. Put them up there. Shift the centre. Or it’s just going to be two more years of Rodney Hide making it easier and easier for National to get that fourth term.

Repost: A rightwing fairytale about Labour Day

(Originally posted at On The Left.)

I was casting about for something to write today, and that’s when the Internet gave me a gift: a column from Rodney Hide, conveniently timed, which decries the role of unions and even the very history of Labour Day:

Tomorrow is Labour Day. Once again we will endure the annual claptrap that unions are great and won for us the eight-hour day. Without unions we would be working 24/7. It’s nonsense.

He cites the story of Samuel Parnell, considered the father of the eight-hour working day. Conventional history will tell you that, in a terribly union-y fashion, Parnell organised his fellow tradesmen in Wellington to refuse to work more than an eight-hour day. Rodney tells it a little differently:

Hence was born the eight-hour day. The practice caught on. For more than 100 years we have celebrated the eight-hour day as a victory for trade unionism. We know it as Labour Day which, on the fourth Monday of every October, is a public holiday.

It’s a myth. The so-called victory had nothing to do with unions. It was simple supply and demand. The demand for skilled labour was high in the new and growing settlement. The supply was low.

Parnell could have negotiated more pay. But he chose fewer hours. That was his choice. That was the free market.

The myths are actually all on Rodney’s side. The myth that good business practices just “catch on”, like a fashion trend – when the reality is that unions almost always lead the way in securing better wages and conditions for workers, which non-unionised businesses then have to keep up with – unless of course you’ve spent a few decades dismantling workers’ rights and entrenching the power of employers, so they can do things like refuse to offer frontline workers a basic guaranteed number of hours while your CEO earns $11,000 a day.

The myth that the concept of unionism can’t have been involved in Parnell’s victory, because “it was just about supply and demand”. Yes, this was a unique circumstance – in 1840 Wellington there were literally three carpenters. You couldn’t hire one from London and pop them on the next plane over.

But that doesn’t change the fact that the eight-hour victory came down to collective action. If Parnell had said “nope, only working eight hours, soz” and the other two carpenters had said “sweet, we’ll take the job” there would be no history to remember on Labour Day.

The difference is that today, very few workers are in a position to say “well there’s only three of us you can hire, so you have to take our terms.” These days, thousands of people will queue for 150 supermarket jobs. People are living in cars. They don’t have the luxury of leveraging their specialised skills in a remote corner of the world.

And thirdly, the myth that unions have never achieved anything, ever. It’s a standard rightwing line. It relies on people taking a lot of things for granted – like equal pay for women, having four weeks’ annual leave, getting sick leave, having basic health and safety protocols in the workplace.

The greatest achievement is this, though: if you’re in a union, the chances are your pay is keeping up with, or even staying ahead of, inflation. This is an old graph from a 2012 post at The Standard, but it makes the point pretty clearly:

wages graph

In the year to June 2014, 98% of workers on a collective agreement got a payrise – compared to only 48% of workers on individual agreements.

I think that’s an achievement which a lot of workers can feel pretty happy about. Because they stood together. Because they leveraged their collective power into getting real gains for themselves and their fellow workers.

One important thing to note is this. It’s easy to roll your eyes at Hide’s bizarre re-writing of history. It’s easy to insult his intelligence or imply he’s out of touch with reality. But Rodney Hide isn’t a stupid man. Rodney Hide isn’t unable to see the ridiculousness of his words.

This is why the rightwing narrative has dominated NZ political discussion for years: because they decide what story they want to tell and they push it through every avenue they have. They drown out dissent and academic arguments about what really happened or how the economy really works in practice.

Let’s not read Rodney Hide’s column as a ludicrous piece of near-satire. Let’s take it for what it is: a cynical, deliberate attempt to erase the importance of unionism from New Zealand history and perpetuate the fantasy that workers and employers are on a level playing field.

And let’s celebrate Labour Day, and the power of our unions.

What kind of government would National lead?

The choice for NZ voters is becoming clearer in the last days of the 2014 election. The irony is that after John Key’s persistent scaremongering about the “five-headed monster” of the centre-left, the two most likely options we have are a three-headed coalition of natural allies versus a five-or-six headed hydra of extremists and sworn enemies.

David Cunliffe has signalled today that he only sees three parties around the Cabinet table in his government: Labour, the Greens, and NZ First. All three parties have a good number of policies set out, with obvious overlaps – there are clear differences of opinion, but coming to a mature compromise is a key part of how MMP is meant to work.

Meanwhile, John Key has been forced into opening the door to Colin Craig’s Conservative Party thanks to the abysmal polling of his preferred ally, ACT.

Colin Craig is talking a softer game as he sees his poll results edge closer and closer to the magical 5% threshold. But neither he nor Jamie Whyte are men built to compromise their passionately-held extremist beliefs. So what will each of them demand?

Is Colin going to get binding referenda? Or the abolition of parole? Or a curfew for the “most promiscuous” young women in the world?

Is Jamie going to get his wish of scrapping the RMA and OIO so overseas investors can buy up our land and poison our rivers, or abolishing all school zones except the one around Auckland Boys’ Grammar (and all building regulations except the ones that keep Epsom leafy)?

And how can any of this possibly be workable with middle-of-the-road Peter Dunne (if he wins Ōhāriu, and that’s not guaranteed), with “not crazy”-conservative Winston Peters (who can’t stand Whyte or Craig) and with the Māori Party (who may have a thing or two to say about ACT and Craig’s anti-Treaty ways)?

If NZ First and the Conservatives both get over 5%, it’s going to be impossible for National to get its long-dreamed-of governing-alone 50%. They’d have to pull together four or five coalition partners who hate each other, and their closest ideological friends are frankly bizarre.

As that becomes clearer it’s got to be a huge turn-off for the moderate voters who have bulked out National’s support for the past six years – and a Labour-Green-Winston coalition is looking rock-solid-stable in comparison.