Statistics are political

Today is the New Zealand Census. And if that comes as a surprise to you, your surprise is not a surprise to me. If that makes sense.

I’m obviously a political nerd, and have heard almost nothing about the census. Officially, at least. We’ve had the one letter to our household with the access code (which was … not particularly well written), and there was a Stats NZ stall at the Newtown Festival on the weekend, but besides that, I’ve only heard from people having trouble with it.

People who haven’t received access codes, and have been on the phone to Stats NZ multiple times trying to get one – which can’t be authorised by a first-tier support person, it has to be bumped up to a supervisor, and which can only be sent by snail mail, not email, or maybe it can be sent by email, but it takes a week? Nobody seems to know.

(Let’s take a pause here to remember that New Zealand Post, under the guidance of awesome progressive statesman Sir Michael Cullen, shut half its processing centres and halved the number of deliveries throughout the country, which is why it takes so long to get mail from Wellington to … Wellington.)

People who will not be able to fill out the census because Statistics NZ, in its pursuit of cutting costs and pushing everyone online, has completely screwed up the process for people who are blind.

I suppose I have the option of being out of New Zealand on 6 March. Maybe a quick trip to Aussie is in my future, so I can boycott the Census without breaking the law. It’s a sad situation where I must contemplate being a refugee from my own country to make a critical point about the need for Government to own its responsibilities.

And then there’s the perennial issue, the issue Stats NZ have been aware of since well before the previous census: its complete erasure of trans, genderfluid and any other people who don’t fit neatly into two boxes marked “male” and “female”.

It feels like Stats NZ has not only dropped the ball on sex, gender, orientation and identity, it’s kicked the ball as hard as it could and shrugged as it went over a fence. Its own justification for the lack of questions demonstrates that it’s incredibly easy to explain the difference between biological sex, gender identity and sexual orientation. But they won’t. The very scientific and unbiased conclusion they’ve come to is “well, it’s too hard and there aren’t many of them anyway, so who cares?”

I care. I care about marginalized groups being represented and included in the official records of our society. I care about the huge amount of work done by gender diverse people and groups who have tried so damn hard to help Statistics NZ get this right, and who have been ignored for years because some platonic notion of statistical propriety trumps their existence and welfare.

I care that it took four years for our world-leading source-of-much-nationalist-smugness health system to find one surgeon who can provide gender confirmation surgery and wonder if maybe that would be different if we didn’t erase trans people from our premiere official population count.

I care about the message that is sent when the Minister for Statistics blames people’s “silly answers” in test surveys for the lack of decent gender and sexuality questions – yet “Pastafarian” – a parody specifically created to mock our attitudes towards organised religion – is not only permitted but gets its own autocomplete suggestion on the online form.

Screenshot from Twitter.

I also care about the assumptions our society makes about sex and gender and childbearing. At the last census I recall, but cannot confirm (damn Google) that Stats NZ stated they “impute” people’s sex based on their answers to a range of questions – so if you ticked male but said you’d given birth to two children, they would “correct” your sex to female. This is obviously completely unproblematic and hunky-dory as long as it makes the data ~clean~.

At this stage, there’s an outstanding OIA request on FYI.org.nz asking if Stats NZ continues this practice. It will clearly not be answered before the census closes today.

It simply irks me that for all the head-patting and condescension the LGBTQI+ community gets from Stats NZ, and the hand-wringing over ~reliable data~, the census is a shambles anyway. They’ve even re-jigged the meshblocks so apparently it’s going to be hell for anyone doing long-term research to match this census to previous ones (edit: though I’ve also heard they recalculate previous census data to match the new meshblocks). A couple of additional questions to shine light on an underrepresented and marginalized community whose health, legal and social needs are often ignored and diminished was hardly going to ruin everything for the data nerds.

This is something we should all care about. Not just because of the particular concerns around gender, sex, accessibility, and a government department’s ability to get the basic logistics of its primary job right.

Statistics are political. Data are political. They do not exist in a vacuum, because they are shaped by human perceptions and decisions from day one. Decisions about who should count, or what should count – religion but not political ideology; (assumed female fertility) but not sexual orientation – are political because they have political impacts.

A minor but illustrative point: the census includes motorcycles and scooters under “Other”, not “Motor vehicle”, for commuting options. What about a scooter makes it not a motor vehicle? How does this data reflect assumptions about how people commute, or should commute, or want to commute? How does this reinforce our preconceptions around policy to reduce congestion or address climate change?

I’m sure there’s a reason. I’m sure there’s academic papers and statistical standards and longstanding taxonomic principles in play. And every single one of those exists within a simple context: our society has been car-obsessed for a century with all the consequences for urban design, social behaviours and infrastructure spending.

It’s very nice to think you’re able to sit above the world everyone else lives in and observe it like a wise man atop a mountain, but it’s bullshit.

(This is also why groups (*cough*TOP*cough*) who try to claim neutrality or objectivity, because their policies are “evidence-based”, are either lying or kidding themselves (*cough*TOP*cough*). The only thing more dangerous than having biased data is having biased data and insisting it is not biased. If we willfully ignore the role of unconscious bias and attitudes in shaping the data we collect, decisions justified by that data will only harm people.)

It does make it wonderfully easy to ignore the existence of the queer community and then say “oh no, we made that decision on entirely statistical grounds” though.

The problem is, census planning takes a hell of a long time. The work putting together the 2023 census is likely already well underway, and making the kind of significant shift that’s clearly required – producing modern, relevant information with modern, relevant and inclusive processes – may simply be beyond the capabilities of a department which couldn’t even take decisive action moving its staff out of a lethally unsafe building.

Recommended reading

Have a great weekend!

The Human Rights Commission must show it has its own house in order on sexual harassment – Toby Manhire

The last week has seen another woman at the centre of allegations over sexual harassment in the public centre. There has been no chiding statement from any commissioner at the HRC, however – however much they may wish they could. This is because the complaint this time is at the Commission itself. The way it has been handled casts serious doubt on whether the HRC is practising what it preaches, and risks staining the moral authority upon which it depends.

The Great Stink – Laurie Penny

I was among the ones saying that we should give him more time, no, he really does want to change, he’s trying to understand what he did wrong, and if we go hard we’re going to lose him. I had forgiven him the demeaning, dehumanizing things he had done to me long ago, and I had forgotten that it was not my job to decide whether anyone else should do the same. I was terrified that this man, who I loved deeply and still do, would end his life. I was angry at Twitter Justice Girl for forcing the issue. I thought she had gone too far.

I was wrong. She did the right thing. We only found out how much of the right thing she’d done when all the other stories started coming out. The guy had spent 20 years hurting women on three separate continents and — I find it hard to write this, so give me a moment — he wasn’t going to stop. He wasn’t going to stop until the women who loved him stopped giving him chances. He might have wanted to stop, but he didn’t have to, so he wasn’t going to.

Why can’t the Government be my landlord? – Julia Schiller

Especially in the wake of the latest report confirming what we already know about the state of the housing crisis, it is time for the Labour Party to remember that it is a democratic socialist party and that the greed of the rentier class is merciless and insatiable. We saw proof of that when owners of student flats raised rents by $50/week, the exact amount the new government had raised the student allowance.

Labour must stop crowing about that and other payments, such as the winter fuel subsidy, that the rightwing can justifiably criticise as handouts. These payments may potentially alleviate some financial distress in the short term but they do nothing to redress ongoing inequality.

Recommended reading

A few damn fine bits and pieces for your Sunday.

Representation – Megan Whelan

I didn’t know how to be fat in the world, because even though I saw people who looked like me all the time, there was no instruction manual on how to look like me and be happy. All the women I looked up to – whether popular or powerful – were smaller than me. And even then, the ones who were bigger than a size 12 were the object of ridicule. I learned that if I did something wrong, the first thing people would comment on was my weight.

So I learned to hide.

Could New Zealand’s tough media laws silence our #metoo moment? – Tess McClure, Vice

In the United States, where much of the ‘Me Too’ reporting on sexual misconduct has occurred, the situation is very different. The First Amendment provides a fierce protection of free speech for journalists and citizens, and defamation cases are much more difficult to get over the line. If you’re a public figure, winning a suit generally requires proving the media outlet in question knew either that the information was wholly false or that it was published “with reckless disregard of whether it was false or not”.

Considering a case like Harvey Weinstein brings those differences into sharp relief. As a public figure in the USA, it would be up to Weinstein to prove the allegations published against him were false, or published with reckless disregard. In New Zealand, it would be down to the media outlet to prove every last claim. The nature of sexual harassment cases is that they’re often covert and occur without witnesses. It’s not unusual for sexual assault victims to wait several years before making an allegation. They tend to leave little in the way of a paper trail.

Related: The Al Capone theory of sexual harassment – Valerie Aurora and Leigh Honeywell

Organizations that understand the Al Capone theory of sexual harassment have an advantage: they know that reports or rumors of sexual misconduct are a sign they need to investigate for other incidents of misconduct, sexual or otherwise. Sometimes sexual misconduct is hard to verify because a careful perpetrator will make sure there aren’t any additional witnesses or records beyond the target and the target’s memory (although with the increase in use of text messaging in the United States over the past decade, we are seeing more and more cases where victims have substantial written evidence). But one of the implications of the Al Capone theory is that even if an organization can’t prove allegations of sexual misconduct, the allegations themselves are sign to also urgently investigate a wide range of aspects of an employee’s conduct.

And finally, some happy news to see you through to Monday: Ditching Andrew Jackson for Mary Jackson – Marina Koren, The Atlantic

An elementary school in Utah has traded one Jackson for another in a change that many say was a long time coming.

Jackson Elementary School in Salt Lake City will no longer be named for Andrew Jackson, the seventh U.S. president, whose slave ownership and treatment of Native Americans are often cited in the debate over memorializing historical figures associated with racism.

Instead, the school will honor Mary Jackson, the first black female engineer at NASA whose story, and the stories of others like her at the space agency, was chronicled in Hidden Figures, a 2016 film based on a book of the same name by Margot Lee Shetterly.

Marama Davidson’s campaign launch

I was beyond excited to see Marama Davidson stand up to announce her bid for the co-leadership of the Greens.

I’ve been a Marama fan for an age, so I was very biased in her favour. But reading her speech from today’s launch in Ōtara just reinforced it.

Together, we can build a country that ensures everyone has what they need to live good lives, and that recognises that a healthy environment is crucial to that.

Together, we can change politics forever.

Together, we are many.

New Zealanders want their Government to reflect our values of care and compassion for communities and the environment.

Because progressive values, Green values, are New Zealand values.

It’s not just powerful, it’s incredibly effective.

There are three fundamentals for modern progressive communications (which I’ve shamelessly stolen from Anat Shenker-Osorio’s website):

  • Don’t take the temperature, change it
  • Stop feeding the opposition; show what you stand for
  • Engage the base to persuade the middle

As to the first: we aren’t thermometers. We can’t be content to reflect where people are. We have to be thermostats, pushing the political temperature in the right direction. And Marama Davidson is doing that just by being who she is: a Māori woman, a mother of six, launching a political campaign at the leisure centre in Ōtara where she learned to swim as a kid.

(Jacinda Ardern has also been doing this, by taking a drastically different approach to Waitangi and defying the standard frame of “one day of tension and shouting which doesn’t ~bring the country together~”.)

But it’s further reinforced in a speech which does not make a single mention of economic growth (she does cite the “steady economic development” of her grandparents’ day) or business but uses the word “communities” 20 times. This will be decried by the Kiwiblogs and Whaleoils of the world as demonstrating her inability to be part of a proper government.

Good.

The second point: we can’t just be a resistance. A resistance is defined by what it resists. There has to be more to progressive politics than hating everything National did for the past nine years. I really hate the word vision (thanks, David Shearer), but it kind of applies: you need something to aim for. To build a better world, you’ve got to know what that better world looks like, otherwise how do you know you’re going in the right direction?

This is Marama Davidson’s vison:

Aotearoa can again be a country of care and compassion and a world leader through the greatest challenges of our time.

A country where all children grow up in healthy, liveable cities, are able to play in their local stream and forest, and have the support and opportunities to realise their full potential.

And a country that recognises that upholding Te Tiriti o Waitangi as our founding document is essential in achieving this.

The third point is something both Labour and the Greens have been … not brilliant at over recent years. Instead of getting the hardcore fans excited, appreciating their role as communicators and agitators in their own communities, parties have taken them for granted. They’ve assumed the way to bring in people from outside was, variously, “say what the mainstream media wants to hear”, “try to look like National”, “tell people who hate us that we’re not that scary” and per point 2: “reinforce the right’s framing and priorities”.

The result … well, 44% of the country still voted National last election.

While it’s easy to write off Davidson’s approach as pandering to the fans (which wouldn’t exactly be a bad idea since they’re the ones voting for her) it’s important to understand how staunchly declaring Green Party values and the need for a fundamental shift in New Zealand politics and society will energise those fans, and make them feel there’s a real result from donating, volunteering, spreading the Green message.

Besides those three key points – and getting those right would have been entirely sufficient for me – there’s a few other things. Stuff you may have noticed me go on and on and on about, which progressive politicians just have to stop doing if they really want to achieve change.

  • Parrotting “my values are New Zealand values” without explaining what those values are
  • Using passive language instead of naming the villains
  • Using language that reinforces rightwing ideology.

Marama Davidson nails every single one of these. Her values are “care and compassion for communities and the environment”, working together (a prominent theme). The villains are “our elected representatives” who “tore apart the social safety net”.

That last point, that’s where I turn into the eyes-for-hearts emoji. One of my most-read posts last year was about how we (should) talk about child poverty: not as a passive force, but a created injustice. Well:

We could have chosen to pull communities in to our growing financial prosperity. But instead we further alienated struggling families and pushed them to the margins of our society.

Instead our elected representatives tore apart the social safety net we had built up over generations, pushing hundreds of thousands of children and families into hardship and deprivation.

Not “young people from vulnerable communities fell through the cracks”: “we built barriers for youth who simply were not born in to wealth”. Not “families ended up on the streets”: “we took families out of State houses that we sold to rich developers.”

We did this. We can fix it. Political messaging doesn’t get much clearer or paradigm-shifting than that.

Tinkering and half-measures will not be enough. Now is the time to be bold and brave for those who need us most.

Do Good Thursday: #KnitforJacinda and Little Sprouts

Here’s a lovely convergence of events. I’d been meaning to cover Little Sprouts for Do Good Thursday for a while, and then the whole idea of New Zealanders knitting for charity kind of became international news:

I was introduced to Little Sprouts a while ago by my grandmother, who can whip up a gorgeous cabled cardigan-and-booties matched set over the course of an ODI innings. In addition to goods like nappies, eating utensils, breast pumps and strollers, Little Sprouts baby boxes contain clothing and blankets often handmade and donated by a massive network of crafters. They work with groups like Barnados, Women’s Refuge and the Neonatal Trust to provide for:

  • Families with premature or unwell babies,
  • Women escaping from domestic violence,
  • Refugees starting a new life in New Zealand,
  • Young parents without support networks,
  • Families where one parent is terminally ill or struggling with other illness,
  • Families where the key earner has been made redundant,
  • Families with multiples (twins or triplets),
  • Single parents (mums, dads, grandparents and other caregivers) who are struggling,
  • Mums battling post-natal depression,
  • Families living in an ongoing cycle of poverty,

and more.

It’s amazing work, and one of many fantastic organisations who could use our help. I have a bag of goodies to send them myself – though I don’t think I can really use #knitforJacinda as they were done before the news broke!

~

I don’t normally make a lot of additional comment on DGT posts, but this one warrants it. There has been some unfortunate sneering, by men, at the notion of people wanting to knit for Jacinda Ardern’s baby, and knitting in general.

“Let’s not pretend those booties are anything more than a diversion to [sic] far bigger issues,” opined a certain leftwing man whose blog is entirely built on the unpaid labour of superior women writers.

But here’s the thing about the ~diversion~ that is knitting items for charity: it can literally save babies’ lives. The Neonatal Trust explains:

100% wool is a beautiful natural fibre that importantly is breathable – unlike synthetics and acrylics which can cause a baby to sweat and overheat. Babies born early cannot regulate their own body heat and the use of wool is key to ensuring their body can focus on growing and developing.

Now, we can keep premature or sick babies in hospital in an incubator. Or, with some booties and merino singlets, they can go home with their families that much sooner.

If that’s not enough for you – because you’re a Very Serious Person who wants to focus on Real Issues – consider how legendarily cold and unhealthy New Zealand housing stock is, especially for families on our equally-legendary low wages. Think what a difference it makes to those families being able to keep their babies and children wrapped up and warm when it’s simply too expensive to turn on the heater (or too pointless, because your windows don’t close properly.)

And we cannot underestimate the value of knitting or other crafts for the people doing them. The Neonatal Trust, again, points out:

• It can help with managing stress, anxiety, and depression
• It keeps your brain healthy
• It can help your motor skills
• It is a meditative act
• It instils pride upon completion

Knitting requires patience, dexterity, creativity, dedication and a whole lot of aroha. Making a few pairs of booties may not bring on The Revolution, but it’s doing concrete good in a world which feels out of control and terrifying right now.

If the Prime Minister’s pregnancy means more people get involved in a community effort to provide for those in greatest need, it’s socialist enough for me, comrades.